About the Series
The Apostle John recorded what Jesus said and did with His apostles the night of his arrest, and before His crucifixion the next day. It is referred to as the “Upper Room Discourse” and is found in John’s Gospel, chapters 13-17. The disciples had forsaken everything to follow Jesus. Within twenty-four hours He would be dead, and all their hopes and dreams shattered. That night Jesus wanted to be intentional about some specific things that would sustain them in the spiritual darkness that would follow His death. John wrote that Jesus took that opportunity to show them the “full extent of His love” (John 13:1 NIV). The purpose of this series is to highlight what was foremost on His mind the night before He died. There is a wealth of spiritual insight and understanding that we can apply to our lives today by being “with Jesus in the Upper Room.”
Part 1
Jesus’ Claim to be God: Evidence of His Supernatural Knowledge
Part 4
Identifying Jesus in the Jewish Passover meal (Seder). Establishing the Christian Lord’s Supper
Part 7
Jesus gave the keys to future relationships with God, with other believers, and with the unbelieving world until He comes again
Part 2
Jesus’ Claim to be God: Evidence of His Name – “I AM”
Part 5
Introducing Jesus’ mission and how that clarifies how believers would do “greater works” than He did
Part 8
Jesus gave the keys to worldwide evangelism, to the revelation of truth, and to lasting joy and peace
Part 3
Modeling Humility – Washing the Disciples’ Feet. Our “Peter Moment”
Part 6
Jesus gave two special provisions to believers for spiritual victory until He comes again
Part 9
Looking into the heart of Jesus; Hearing His prayer for all believers
Small Group Study and Discussion
WITH JESUS in the UPPER ROOM
This series includes nine videos, each broken into two sessions. This could then be considered as eighteen total group sessions. It can also be considered nine sessions if the two parts of each video are viewed and discussed in one small-group gathering, depending on the length of time you typically meet for.
For Facilitators
Part 1 – 34:55 minutes total (Session 1 – 15:03; Session 2 – 19:52)
Part 2 – 26:13 minutes total (Session 1 – 11:35; Session 2 – 14:38)
Part 3 – 29:46 minutes total (Session 1 – 11:37; Session 2 – 18:09)
Part 4 – 28:23 minutes total (Session 1 – 14:39; Session 2 – 13:44)
Part 5 – 29:59 minutes total (Session 1 – 12:34; Session 2 – 17:25)
Part 6 – 42:52 minutes total (Session 1 – 21:20; Session 2 – 21:32)
Part 7 – 37:03 minutes total (Session 1 – 17:33; Session 2 – 19:30)
Part 8 – 31:22 minutes total (Session 1 – 11:31; Session 2 – 19:51)
Part 9 – 36:03 minutes total (Session 1 – 19:46; Session 2 – 16:17)
For each part of the presentation, the session topic, the key issue, and discussion questions (with the author’s thoughts) are provided in this guide.
Here is a Suggested Session Sequence for using With Jesus in the Upper Room in small groups:
- Open in prayer.
- In the first session, introduce the video series to your group. A recommendation has been included in this guide immediately before the first session below.
- Identify the topic and key issue of the video part to be viewed.
- Watch the video part.
- Use your own and/or the questions provided for discussion. By clicking on the questions you can see the author’s thoughts that are provided for each discussion question.
- Announce the next session in the series.
- Close your time with prayer.
Start here for your small group. Use the quick links below to quickly scroll down to your next session.
A suggested introduction of With Jesus in the Upper Room video series
The Apostle John recorded what Jesus said and did with His apostles the night of his arrest, and before His crucifixion the next day. It is referred to as the “Upper Room Discourse” and is found in John’s Gospel, chapters 13-17. The disciples had forsaken everything to follow Jesus. In less than twenty-four hours He would be dead, and all their hopes and dreams shattered. That night Jesus wanted to be intentional about some specific things that would sustain them in the spiritual darkness and crisis that would follow His death. John wrote that Jesus took that opportunity to show them the “full extent of His love” (13:1 NIV). The purpose of this series is to highlight what was foremost on His mind the night before He died. There is a wealth of spiritual insight and understanding that we can apply to our lives today by being “with Jesus in the Upper Room.”
With Jesus in the Upper Room Video Series
Click a part to begin.
Part One: Jesus’ Claim to be God – Evidence of His Supernatural Knowledge
VIDEO Session Play Times
Session 1 – 15:03
Session 2 – 19:52
Part 1 Session 1 (Watch the first 15:03)
Key Issue: Understanding the context of the Upper Room Discourse and the nature of Jesus.
Session 1 Q&A
Group Discussions and Reflection Questions.
Click each question to read the Author’s Thoughts.
1. Background and context questions for the Upper Room Discourse:
a. What is a “discourse?” How many major discourses of Jesus are recorded in the four gospels? Where are they located?
b. When did the Upper Room event occur in Jesus’ ministry? Who was with Him? (John 14:12, 17).
c. How much of the teaching recorded in chapters John 13-17 actually took place in the Upper Room? (John 14:31). Where did they go when they left the Upper Room? (John 18:1).
d. Locate the following on a first century map of Biblical Jerusalem and vicinity: Upper Room, Temple Mount, Garden of Gethsemane, Mount of Olives, House of Caiaphas, Kidron Valley, Fortress of Antonia.
e. What is the walking distance from the Upper Room to the Garden of Gethsemane?
Author’s Thoughts:
a. A ‘discourse’ is an extended section of Jesus’ teaching. There are four of these in the Gospels. The Sermon on the Mount (Matthew 5-7) and the Olivet Discourse (25-27) are in Matthew, and the Bread of Life Discourse (John 6) and our Upper Room Discourse (13-17) are in John.
b. The discourse took place at the very end of His ministry – the night of Jesus’ arrest. He was crucified the next day. Mark’s Gospel tells us that it was on the “first day of the feast of Unleavened Bread, when the Passover lamb was being sacrificed” (4:12) – which was Friday. Luke’s Gospel (22:14) says that “the apostles were with Him.”
c. According to John 14:31, Jesus arose at that point and had the apostles leave with Him. The Gospel of John states that they went “…over the ravine of the Kidron, where there was a garden…” (18:1).
d. Personal response.
e. The actual distance may vary from 1 1/2 – 2 miles, depending on the exact route through Jerusalem that they took to the Garden of Gethsemane. It probably took about a half hour.
2. What can we learn from John 13:1, 3 about Jesus’ relationship to heaven and God the Father?
Author’s Thoughts: The Biblical text in v. 1 says that Jesus knew “that His hour had come that He should depart out of this world to the Father.” Furthermore, v. 3 says that Jesus “had come forth from God, and was going back to God.” If heaven is where God has His throne, then Jesus is also a resident of heaven. Obviously, this also has significant implications for the doctrine of the trinity.
3. What attributes of Jesus are apparent in vv. 1-3?
Author’s Thoughts: The fact that Jesus knew it was time for His departure supports that He has supernatural knowledge (prophetic ability). John 1:3 adds that Jesus has supernatural power because “the Father had given all things into His hands.” Clearly, Jesus was the “God-man” with omniscience and omnipotence.
Part 1 Session 2 (Video starts at 15:03. Session running time is 19:52)
Key Issue: Understanding the context of the Upper Room Discourse and the nature of Jesus.
Session 2 Q&A
Group Discussions and Reflection Questions.
Click each question to read the Author’s Thoughts.
1. Jesus demonstrated His supernatural knowledge by prophesying about immediate and future events. Identify from the Scripture passages five events that were yet future that Jesus predicted. John 13:21, 26; 13:37-38; 14:16-17; 15:18-20; 16:32.
Author’s Thoughts: The purpose for question one is to establish the authority of God’s word. The sequence above should be answered as follows: (a) the changes were stated in the Bible; (b) the Bible claims to be God’s word; (c) God cannot lie. Thus, the conclusion is: Because God cannot lie, and because His words are recorded in the Bible, we can be certain that God’s promises recorded in the Bible are true.
2. Based on John 14:29, 16:1, 4, 33, what is one reason that Jesus used His supernatural knowledge to reveal future events to the apostles? Is this consistent with His purpose in 13:1 “to show them the full extent of His love” (NIV)?
Author’s Thoughts: The sequence above should be answered as follows: (a) the Lord Jesus; (b) figuratively, the door of my heart or will; (c) personal response – if yes, this should include acknowledging and repenting of sin and turning in faith to Jesus; (d) He will come in to us resulting in a restoration of our relationship (fellowship) with God; (e) yes it is true – it is God’s word and God cannot lie; (f) in my heart and life.
3. What had Jesus previously revealed to the apostles about the future in Matthew 20:17-19 and John 10:17-18? How would these two revelations give them any comfort or continuing faith after Jesus’ crucifixion and death?
Author’s Thoughts: The sequence above should be answered as follows: (a) we are to confess our sins; (b) personal response – if yes, it would include a time of repentance and confession of faith; (c) He will forgive my sins and cleanse me; (d) yes – it is God’s word and God cannot lie; (e) I am forgiven, my sins are gone.
4. What is a second reason that Jesus spoke prophetically to the apostles that night? (John 13:19). This will be expanded in detail in video two.
Author’s Thoughts: The correct answer should be (b) – our faith is based on Biblical facts and results in feelings of peace, fulfillment, and confidence.
Part Two: Jesus’ Claim to be God – Evidence of His Name (“I AM”)
VIDEO Session Play Times
Session 1 – 11:43
Session 2 – 14:38
Part 2 Session 1 (Watch the first 11:43)
Key Issue: Discovering the primary name of God and one of His unique attributes.
Session 1 Q&A
Group Discussions and Reflection Questions.
Click each question to read the Author’s Thoughts.
1. Use the following verses in the Old Testament to verify the primary name of God: Isaiah 41:4; 43:10, 11, 13; Exodus 3:13-15. How long will God bear this name? (v. 15).
Author’s Thoughts: In each of the passages God identifies Himself as “I AM HE”, the great I AM! In fact, in Exodus He says it is His “memorial name to all generations” (v. 15). Furthermore, He will bear that name forever.
2. Near the end of his life, Moses wrote a song for the children of Israel before they crossed over the Jordan River into their promised land (Deuteronomy 31:22, 30). In the song, how does God refer to Himself in 32:39? Are there other gods besides Himself?
Author’s Thoughts: In the song of Moses, God again refers to Himself as the “I AM” and says there is no other god besides Himself (compare Isaiah 43:10-11; 44:8; 45:21).
3. Based on the following Bible passages, what is an attribute that God claims which is unique to Himself? Isaiah 41:21-23; 42:9. How is this parallel to Jesus statement in John 13:19?
Author’s Thoughts: In these passages God challenges the false gods to “declare to us what is going to take place” and “announce to us what is coming.” In other words, prophecy! Only the one true God can foretell the future. That’s why Jesus in the Upper Room was using prophecy to support His claim to be the “I AM” (God)!
Part 2 Session 2 (Video starts at 11:35. Session running time is 14:38)
Key Issue: Jesus claimed to be God by often identifying Himself with God’s primary name.
Session 2 Q&A
Group Discussions and Reflection Questions.
Click each question to read the Author’s Thoughts.
1. How can we be sure that the Old Testament Hebrew “Ani Hu” (I AM) which God spoke is the same as the New Testament Greek “Ego Eimi” which Jesus used in John 13:19 (I AM)?
Author’s Thoughts: Hebrew scholars who translated the Hebrew Old Testament into the Greek New Testament (Septuagint or LXX) rendered “Ani Hu” (Hebrew) in the Isaiah passages as “Ego Eimi” (Greek). They would know if the two are equivalent.
2. Jesus repeatedly claimed to be the “I AM” during His ministry. Why did the Jewish leadership attempt to stone Jesus in John 8:59; and why did the Temple guard who came to the garden to arrest Jesus fall back when He said “I Am He”? (John 18:5-6).
Author’s Thoughts: Obviously for Jesus to claim He was the “I AM” (God) was an offense to monotheistic Judaism (Deuteronomy 6:4). They did not understand God as ‘three in one’ (Trinity). It was blasphemous and deserved death. Their response proves that Jesus meant, and they understood, His use of ‘I AM’ as a claim to be God. The Jewish temple guard would have been taught that to say God’s name on sinful human lips was an offense to God and profaned His name. As a result, orthodox Jews often circumvented saying God’s name by referring to Him as “the blessed One” or “the holy One of Israel.” So when Jesus said “I Am He” (the name of God) they fell back perhaps expecting God’s judgment. Again, it proves that’s what the phrase meant both to Jesus and to the Jews.
3. While Jesus is back in heaven, on what basis did He say that deceivers will attempt to mislead many people? (Mark 13:6)
Author’s Thoughts: Jesus said that deceivers will proclaim themselves as “I Am He”, that is, claim to be divine as Jesus did. Such claims are false and deceptive since only Jesus could back up His divine claim with miracles and prophecy.
4. What serious consequence happens to people who deny that Jesus is the “I AM”? (John 8:24). Discuss with your group what their response is to Jesus’ claim. Has each one professed Jesus as the “I AM”?
Author’s Thoughts: Jesus said that to fail to put one’s faith in Jesus as God results in a lack of forgiveness. Hence, unbelievers will die in their sins. This is a great moment to challenge each person in your group with this truth.
Part Three: Modeling Humility – washing the apostle’s feet. Our “Peter Moment.”
VIDEO Session Play Times
Session 1 – 11:38
Session 2 – 18:09
Part 3 Session 1 (Watch the first 11:38)
Key Issue: Grace and humility – the new values in the kingdom of God.
Session 1 Q&A
Group Discussions and Reflection Questions.
Click each question to read the Author’s Thoughts.
1. According to Luke 22:24-27, what occurred during the Upper Room gathering that may have prompted Jesus to model servanthood by washing the apostles’ feet? (Luke 22:24-27).
Author’s Thoughts: According to Luke’s account of the Last Supper, the apostles became involved in a dispute about who among them should be considered to be the greatest. Jesus used this opportunity to demonstrate that His kingdom does not have the same prideful values as the fallen world. The best leaders maintain servanthood in attitude and action. He washed their feet as an example.
2. Discuss the question: Was Peter’s response in John 13:6-8 motivated by humility or pride? In your discussion, consider this quote that was read in the video: “We rather shrink from this revelation. We are ready, perhaps, to be humble before God, but we do not want Him to be humble in His dealings with us. We should like Him, who has the right, to glory in His goodness and greatness; than we, as we pass from His presence, may be entitled to pride ourselves on such achievement as distinguish us above other men…man’s humility does not begin with the giving of service, it begins with the readiness to receive it” (Lenski’s Commentary on John; emphasis added).
Author’s Thoughts: Whether Peter was responding in humility or in pride, it is clear that He was holding to a hierarchy of authority; that is, some people (like Jesus) were more important than others (like himself) that resulted in deserving special treatment. If Peter would retain that perspective in the future, he would not be the kind of leader that Jesus desired him to be. Perhaps his three denials of Jesus were also a part of humbling Peter for a future servant-style leadership. He knew that Jesus knew that he would deny Him and yet did not reject but rather forgave him. That’s GRACE – and our inability to receive it reveals that we are still thinking of merit. This transformation of attitude is what Jesus desired in Peter.
3. Discuss how the principle in the Lenski quote in question two is also relevant to our salvation by reading Ephesians 2:8-9. Contrast ‘grace’ and ‘works’ in your discussion. Do you think most unbelievers and even many believers truly understand and practice this?
Author’s Thoughts: God’s revelation to Paul in the Ephesian passage is clear – our redemption (salvation) is not based on our merit. Neither our status in life nor our good deeds are relevant to our forgiveness and adoption into the family of God. We are saved by grace alone! (compare Titus 3:5). Unfortunately, all religions and religious cults, except Christianity, include our “performance” (works) as either contributing to or needed for salvation. Even some groups within the Christian faith have erred with this same false teaching. That is not to say that Christianity teaches that good works are unimportant (see Ephesians 2:10; Titus 3:8). Indeed, they are expected of the redeemed, but they do not redeem you!
Part 3 Session 2 (Video starts at 11:37. Session running time is 18:09)
Key Issue: Anticipating our “Peter Moment” and transitioning to the servant mentality of God’s kingdom.
Session 2 Q&A
Group Discussions and Reflection Questions.
Click each question to read the Author’s Thoughts.
1. What two promises did Jesus give to those who follow and serve Him according to John 12:26 and Luke 22:29-30a?
Author’s Thoughts: The two promises are: 1) The Father will honor anyone who serves Jesus; and 2) Believers “may eat and drink at My table” in His kingdom. At the time that Jesus gave those promises, He did not give details about when they would be fulfilled.
2. What major event has God planned for His ‘bride’ (2 Corinthians 11:1-2) and ‘body’ (Ephesians 1:22-23; Colossians 1:16) near the end of the world (Revelation 19:6-8)?
Author’s Thoughts: The passages given in the question establish that the Church is both the ‘body’ and the ‘bride’ of Jesus. Therefore, the major event that the book of Revelation identifies is the “Marriage Feast of the Lamb” (19:6-8). It is given in honor of His ‘bride,’ the believing Church.
3. It is possible that the event in question two is when Luke 12:37 becomes fulfilled – “…He will gird Himself to serve and have them recline at table and will come up and wait on them.” Why could this “Marriage Feast of the Lamb” occasion be our “Peter moment”?
Author’s Thoughts: Question three wonders if that major event may be when Jesus takes on the role of a ‘waiter’ to serve His Church at the Marriage Feast?! Is that any more out of character for Jesus, the Son of God and Bridegroom, than to wash his apostles’ feet? And like Peter we may object because He should be at the head table and we bow down and serve Him – because He is worthy. Once again, we quickly assume that ‘rank’ gives a person priority and privileges. Jesus said that is not the way His kingdom works. The one who is greatest is the servant of all (Matthew 20:25-28; 23:11-12).
4. Discuss the idea that Jesus will forever be the “Servant.” Can we accept the thought that Jesus may break into a run to embrace us at first glimpse of us at heaven’s gate? Can we be at peace with Jesus, as a waiter, taking our ‘order’ at the Marriage Feast of the Lamb”? Can we fully accept that He loves us? Are we fully able to accept His grace?
Author’s Thoughts: Question four is asking your group to examine their faith and heart. Do we think that Jesus as God is so busy and important that we are not significant, will never be noticed by Him, just a silhouette in a crowd, without a personal identity, and no life plan for eternity. Again, that is thinking and believing like the world system. What if Jesus broke into a run to embrace you at first glimpse of you at heaven’s gate? Would you turn your head and cry, “I am unclean – I don’t deserve this?” In His kingdom He would reply, “I know, but my child, can you accept My grace? My child, can you accept that I love YOU! Perhaps you could close the class with Matthew 11:28-30 and ask whether they are willing to stop performing for recognition and worth and instead become a servant to experience the rest Jesus promised.
Part Four: Updating the Jewish Passover Meal (Seder) to the Lord’s Supper
VIDEO Session Play Times
Session 1 – 14:40
Session 2 – 13:44
Part 4 Session 1 (Watch the first 14:40)
Key Issue: Context of the Passover meal and celebrating the familiar early elements of it.
Session 1 Q&A
Group Discussions and Reflection Questions.
Click each question to read the Author’s Thoughts.
1. As a refresher for some in your group who may be unfamiliar with the history of Passover, read together Exodus 11:10 (Pharoah’s hardness and refusal to release Israel from their bondage) and then 12:1-14. Note the following elements: an unblemished lamb for each family; the lamb killed, the flesh eaten, and its blood placed on the door frame; the shed blood keeps them from death; every first-born dies as a judgment against Egypt and their false gods; the Passover feast is to be an annual memorial celebration.
Author’s Thoughts: The items identified in Q1 will be compared in part two to the meaning of the Lord’s Supper that is celebrated by Christians.
2. What is the Passover meal called today by practicing Jews?
Author’s Thoughts: The Jews refer to the Passover celebration meal as the “Seder” meal and memorial.
3. What divine attribute did Jesus again display in His instructions to the apostles in their preparation for the Passover meal (Luke 22:7-13).
Author’s Thoughts: Jesus gave the apostles details that no human could possibly know. Only God knows the future. In other words, the attribute that Jesus again displayed in His instructions was prophetic knowledge of the future.
4. Identify the first two cups of the Seder meal and their meaning to the Jews’ history.
Author’s Thoughts: The first was the “Cup of Bitterness” which was accompanied by the “bread of affliction” (unleavened bread) and bitter herbs (often horse radish) to bring tears to their eyes in memory of their suffering under slavery in Egypt. The second was the “Cup of Judgment” to celebrate the ten plagues God brought against Egypt to secure their deliverance.
5. The Christian Lord’s Supper (Communion) is derived from the Seder meal. Speculate in your discussion what the first two cups mean in Christian communion.
Author’s Thoughts: More will be revealed about this in part two, but based on the “Bread of Life” discourse (read John 6:47-58), Jesus said that as the Lamb of God (read John 1:29) we are to “eat” His flesh and “drink” His blood for the removal of our bondage to death, the forgiveness of our sin, and the promise of eternal life. Evangelical Protestants understand the reference to eating and drinking the body and blood of Jesus as figurative (symbolic) language, not literal. The “bread” and “wine” of communion represent the redemptive body and blood of Jesus applied upon confession of sin and embracing Jesus as our Savior by faith.
Part 4 Session 2 (Video starts at 14:39. Session running time is 13:44)
Key Issue: Discovering the unfamiliar elements that Jesus added to the Seder meal in anticipation of the Lord’s Supper for the redeemed Church to practice.
Session 2 Q&A
Group Discussions and Reflection Questions.
Click each question to read the Author’s Thoughts.
1. Review from the video presentation the three-layered unleavened bread (called Matzah), separated from each other by a cloth, and the breaking of the middle piece (called the Afikomen). Do the Jews know why three pieces and why they were to break the middle piece? (Remember: they were to put one part back in the 3-piece Matzah and the other in a separate cloth and hide it out of sight).
Author’s Thoughts: The Jews only speculate about the meaning of the three pieces (Abraham, Isaac, and Jacob?) but cannot explain the breaking of the middle piece and hiding one part. After the destruction of the Temple by the Romans in A.D. 70, there can be no properly prepared Lamb without the priesthood. As a result the Afikomen (middle piece of Matzah) became symbolic for the Passover Lamb. How does this related to the third cup, the “Cup of Redemption” in the Seder?
2. What is the Christian and Messianic Jews understanding of the Matzah and Afikomen? Was this likely a new meaning to the Passover meal that the apostles never ever imagined or understood? Was this God’s intention all along that the Passover celebration meal was an anticipation of Christ’s redemptive death and resurrection as the genuine Passover Lamb?
Author’s Thoughts: The three pieces of Matzah represent God as Trinity – Father, Son, and Holy Spirit. The middle piece is Jesus the Son who in His crucifixion is broken (but never ceases to be God – the piece put back in the 3-piece Matzah) and His body placed in a linen shroud and hid in a tomb for three days. It is likely this middle Matzah, including the broken Afikomen, was what Jesus held in his hand that night (read Matthew 26:26) and identified with His sacrificial body as spiritual food. (read 1 Corinthians 5:7). In other words, John the Baptist introduced Jesus as the Lamb that takes away sin (John 1:29), and Jesus identified Himself here in the Upper Room as the Passover Lamb. Furthermore, six months before this, in the Bread of Life discourse, Jesus also spoke of this (read John 6:51). We can only conclude that indeed Jesus was the fulfillment of the meaning of Passover. It gave an unexpected and new meaning to the third cup of the Seder meal (Cup of Redemption: read Matthew 26:27-28; compare John 6:54).
3. Read 1 Corinthians 11:23-26 as the apostle Paul’s summary of the meaning of the Passover meal in the Upper Room that night. Note the warning of Paul beginning in 11:27. How are we to understand that?
Author’s Thoughts: The Passover celebration was for obedient Jews only. Those people outside the Covenant God made with Israel were not included (read Exodus 12:43-49). Likewise, the apostle Paul is warning in 1 Corinthians 11:27-29 that the Lord’s Supper is only for the redeemed who have confessed their sin and accepted Jesus as their Savior. It is not a ritual that everyone who wanders into a church can participate in.
4. It would be appropriate that each person in your group examine their own heart at this point. As they take communion, do they understand and acknowledge that it is only Jesus’ broken body and shed blood that secures their forgiveness and adoption into God’s family? It is God’s grace alone and not our works or goodness that restores us in relation to God. Figuratively, is Jesus’ shed blood on the doorposts of our life so that death passes over us?
Author’s Thoughts: Personal responses.
Part Five: Jesus’ ‘work’ in coming to the earth is identified as His redemptive task or mission rather than miracles, is consistent with the creative ‘work’ of God in the Old Testament, and is to be extended by believers to the world for salvation to an even greater extent through the power of the Holy Spirit.
VIDEO Session Play Times
Session 1 – 12:34
Session 2 – 17:25
Part 5 Session 1 (Watch the first 12:34)
Key Issue: Jesus’ ministry “work” in John 14:12 is defined as ‘task’ or ‘mission’ and is distinguished from ‘miracles’ throughout John’s Gospel.
Session 1 Q&A
Group Discussions and Reflection Questions.
Click each question to read the Author’s Thoughts.
1. Read Acts 2:22 and then John 14:12. Based on the presentation in the video, are the miracles, wonders, and signs of Acts 2:22 the same as the ‘works’ Jesus was referring to in John 14:12? On what basis can they be distinguished?
Author’s Thoughts: The three Greek words used for the various miracles listed in Acts 2:22 are not the same as the word used for works in John 14:12 (Gr. ergon). The miracles are part of ‘how’ Jesus accomplished His redemptive mission but they are not the ‘what’ – the reason He came.
2. Read Mark 10:15 and 1 Timothy 1:15. Are these statements of Jesus’ mission on earth consistent with many verses in John’s Gospel that mention the works of Jesus? See John 4:34; 6:28-29; 9:3-4; 17:4.
Author’s Thoughts: The passages of Mark 10:45 and 1 Timothy 1:15 clearly identify Jesus’ purpose on earth as redemptive, to save us from our sins. This is Jesus’ work or mission. John’s use of ‘works’ in relation to Jesus’ activities can be reconciled with this; for example, in John 4:34 and 17:4 His work is something to be accomplished and not performed; in 6:28-29 ‘work’ is defined as believing in Jesus; and in 9:3-4 a miracle (Gr. semeion) of healing was performed to “display” God’s work (Gr. ergon) of redemption.
3. Discuss how this meaning of works as Jesus’ mission of redemption relates to Jesus’ statement in John 17:18. What does this suggest that we, His disciples, should be doing? More will be said about this in part two of video five.
Author’s Thoughts: If Jesus’ work was to redeem the world (the cross; the way, truth and life – John 14:6), then He is sending us into the world for the same reason (teach salvation by confession of sin and faith in Him). This is the ‘greater work’ that has been going on now for 2,000 years. This thought will be continued in part two of video five.
Part 5 Session 2 (Video starts at 12:38. Session running time is 17:20)
Key Issue: The wondrous works (task; mission) of God in the Old Testament are brought to their fulfillment in the New Testament through God the Son, and are to be continued to an even greater extent by the redeemed through the power of the Holy Spirit.
Session 2 Q&A
Group Discussions and Reflection Questions.
Click each question to read the Author’s Thoughts.
1. How did Jesus explain what He meant when He said, “I and the Father are One” (John 10:30)? Read His answer in John 10:31-33, 37-38.
Author’s Thoughts: A part of Jesus’ divine authenticity was that He did the same works as His Father – for example, that of redemption. The Father and the Son share the same essence (One) since they manifest a continuity of works (mission) from the Old to the New Testaments.
2. Did the works of God in the Old Testament include more than the performance of miracles? Discuss what ‘works’ means in Genesis 2:2 and Psalm 104:13, 24, 31; and in Psalm 44:1.
Author’s Thoughts: The Genesis 2 and Psalm 104 passages refer to the work of creation of creatures on earth and bodies in the heavens. The Psalm 44 passage refers to the work of God’s deliverance of His people out of their bondage in Egypt. Of course, miracles were involved in these works but the ‘what’ was creation (see Isaiah 45:18 and Psalm 115:16) and redemption of Israel. Miracles may be used as a ‘means’ (how) in God’s works, but the ‘what’ is the task or mission of God. This is the same concept as we saw in the works of Jesus.
3. Discuss the significance of Jesus’ teaching in John 16:7-11 to the “greater works” of John 14:12. Why is His going away an advantage to us (16:7)?
Author’s Thoughts: In John 14:12 Jesus said He was returning to the Father but that He would send believers “another helper” (14:16-17, 26). In John 16:7-11 Jesus said that the advantage to us in his leaving is that He would send the Holy Spirit who would be the “power from on high” – Luke 24:49, and “you shall receive power when the Holy Spirit has come upon you” – Acts 1:8 (Pentecost), who would go before and with every believer in our witness (John 16:8-10) to provide the means to do the “greater work” (our mission) He is sending us to do. Indeed, through the convicting power of the Holy Spirit, believers witness has been God’s instrument to populate heaven with millions upon millions (the “greater work”).
4. Is it relevant to John 17:18, 20 and 21b that Jesus gave three great commissions to believers during the 40 days He was on earth after His resurrection? (Matthew 28:19-20; Luke 24:46-49; Acts 1:8). Is this our “ergon”?
Author’s Thoughts: Jesus is clearly relying on His disciples (all believers) to carry on His mission (ergon) of redeeming the lost. The three commissions recorded in the Bible definitely reflect His heart passion before He ascended. Here are a couple of ‘take-aways’ to ask your group:
a) Would anyone see the mission Jesus gave me when they observe my life and activities?
b) Am I obedient to the purpose that God sent me into the world? (John 17:18; Matthew 5:16)
Part Six: Jesus promised and gave two supernatural provisions to believers for spiritual victory until He returns again.
VIDEO Session Play Times
Session 1 – 21:21
Session 2 – 21:31
Part 6 Session 1 (Watch the first 21:21)
Key Issue: Jesus promised that He would not leave His followers as “orphans” when He returned to heaven but would provide “another paraclete” (advocate, helper, counselor, comforter) within them.
Session 1 Q&A
Group Discussions and Reflection Questions.
Click each question to read the Author’s Thoughts.
1. Besides being the Lamb of God who takes away the sin of the world (John 1:29), what other role would Jesus have according to John the Baptist (v. 33)? When did Jesus initiate that action?
Author’s Thoughts: John the Baptist introduced Jesus as the one who “baptizes in the Holy Spirit” (John 1:33). This officially occurred 50 days after Passover at the Feast of Pentecost recorded in Acts 2. This promised spiritual baptism of believers was the initiation of the Church.
2. Was the baptism in the Holy Spirit at Pentecost a totally surprise event or had Jesus introduced this previously? Discuss Peter’s use at Pentecost (Acts 2:16-18) of the Old Testament prophecy in Joel 2:28-29; also Jesus’ teaching and action in John 7:37-39; 20:22; Luke 24:49; Acts 1:5, 9.
Author’s Thoughts: The Holy Spirit had acted in the lives of people previous to Pentecost (Psalm 51:11) but the promised permanent indwelling of the Holy Spirit within all believers was new. Obviously Peter was aware of the prophecy of the prophet Joel and applied it to the event of Pentecost. Jesus promised it less than six months before His crucifixion at the fall feast of Tabernacles (John 7:37-39). Jesus also gave the Holy Spirit to a few of His disciples shortly after His resurrection (John 20:22). Finally, just before He ascended to heaven Jesus instructed them to wait in Jerusalem until they received the “baptism with the Holy Spirit” (Acts 1:5). So, obviously the idea was “out there” but surely not understood even by His apostles until after it occurred.
3. What is so special about Jesus’ promise that night: “I will not leave you as orphans” (John 14:18). Discuss John 14:16-17; 1 Corinthians 3:16; 1 John 2:1.
Author’s Thoughts: Jesus was their present Advocate (1 John 2:1) but was leaving earth to continue as an Advocate for us at the throne of God. Obviously, his presence would be missed. To fill that void, He was sending God the Holy Spirit to be present – this time within them (John 14:17; 1 Corinthians 3:16). While on earth His incarnation limited Jesus to space and time and could only be present with those around Him. The Holy Spirit would be an Advocate 24/7 within every believer at the same time, regardless where they were in space and time! That’s why Jesus said it is to our advantage that He go away (John 16:7).
4. According to the video presentation, what are some of the roles of the Holy Spirit in the believer’s life? (2 Corinthians 3:18; Ephesians 1:13-14; John 14:26; 1 Corinthians 12:4, 7)
Author’s Thoughts: The Holy Spirit functions in the believer’s life as catalyst for transformation (sanctifies), a pledge of our inheritance in heaven, a reminder and teacher of God’s word, and a giver of spiritual gifts. One more role will be identified in part two.
Part 6 Session 2 (Video starts at 21:21. Session running time is 21:31)
Key Issue: Jesus promised to stay in touch by making a 24/7 wireless ‘hot-line’ (prayer) available to His followers directly to His throne in heaven for fellowship, needs, and the fulness of joy.
Session 2 Q&A
Group Discussions and Reflection Questions.
Click each question to read the Author’s Thoughts.
1. Consistent with Q3 and A3 in video five about the great commissions and our being sent to reach the world, there was one more role of the Holy Spirit mentioned in the video: He is the divine power for sharing our faith. Why is that so crucial? (see John 6:44, 65)
Author’s Thoughts: We are witnesses only, without power to bring conviction or salvation to anyone. According to John 6:44 and 65, only God’s Spirit is able to take our witness and change the heart of the one with whom we are sharing. (see also John 16:8-10) That’s why we pray to God for the salvation of our loved ones and those we encounter in daily life.
2. A new privilege has been opened to believers because Jesus is now our Advocate on the throne of God. Read John 13-14 and 16:23-27 and identify what Jesus asks of us and what He promises. Am I taking full advantage of this privilege?
Author’s Thoughts: Jesus asks us to come to the throne of God and make our needs known. The asking is present tense which suggests a consciousness of constant prayer. On the basis of the authority of His name, He promises answers. God loves us and desires to give good gifts to His children. Our prayer requests are to glorify the Father through the Son. Our prayer relationship should result in full joy. The prayer lines leading to the throne of God should be jammed day and night!
3. According to John 14:13-14 and 16:23, who do we pray to?
Author’s Thoughts: There is only one essence God, but in three persons. Therefore, our prayer whether to the Father, Jesus or the Holy Spirit, is a prayer to God. These verses indicate prayer both to the Father and to the Son. Other verses would suggest conversation with the Holy Spirit as well. It is common, however, that most Christians pray to the Father (“Our Father who art in heaven…” Matthew 6:9) in the name (by His authority) of the Son.
4. In what sense does the Bible say that the presence of the Holy Spirit within us is a powerful bonus? (Romans 8:26-27)
Author’s Thoughts: The Holy Spirit, as our Advocate, helps us in prayer. Knowing all our thoughts and needs (sometimes when we do not even know how to pray) the Spirit intercedes for us according to the will of God. What a gift!
5. Reflection: Is the realization that we are never alone but the Spirit of God is within us 24/7 a comfort or a frightening/threatening thought?
Author’s Thoughts: Personal response.
Part Seven: Jesus identified three key words that would describe each of three relationships that His followers should anticipate until He returns again from heaven.
VIDEO Session Play Times
Session 1 – 17:33
Session 2 – 19:30
Part 7 Session 1 (Watch the first 17:33)
Key Issue: Jesus prophesied that “abide” would be the key for each believer’s future relationship with God when He has gone back to heaven.
Session 1 Q&A
Group Discussions and Reflection Questions.
Click each question to read the Author’s Thoughts.
1. Reflect on what your faith would be like to have God (Jesus) physically present with you all the time (as the disciples did). Then reflect on our situation where we must believe even though we are not able to see God physically. Do you think it was important for Jesus to give them (and us) the key to maintaining faith in this future situation? Read John 20:29. Is this relevant?
Author’s Thoughts: It took Jesus’ disciples most of His ministry to comprehend that He was really God incarnate in flesh. Once they understood that, Jesus expected a full commitment of faith from them (Matthew 16:15-18). Today, we have the evidence of the complete Gospels to validate that He is Lord God. Thus, we too can make a full commitment of faith in Him though we do not now see Him. But to maintain that vitality of relationship requires a key, and that’s what and why Jesus explained it that night.
2. Reflect on the picture image that Jesus used to depict their future relationship with Him and discuss how that illustrates the key word “abide.” How often does the word “abide” occur in John 15:1-11? Discuss the relevance of Hebrews 12:1-2a to the key word.
Author’s Thoughts: The image that Jesus used to illustrate “abide” was the vine and the branches. It is obvious that when you trim the branch off the vine it dies. Thus, the key word “abide” includes staying in close relationship with Jesus as the source of life (read vv. 4-5 to get this point). Hebrews 12:1-2a makes clear that the key to abiding is to keep our focus and attachment on the vine, that is, Jesus.
3. Identify some actions that are associated with abiding in John 15:1-11. Discuss the deterrents that often keep us from maintaining these actions. Are the ways to practice these actions automatic or do we need to be intentional about abiding?
Author’s Thoughts: The word “abide” occurs ten times in these eleven verses. Some of the actions that are identified in this passage are abiding in Jesus Himself, in His Word, in obedience to His Word, and in His love. Most Christians discover that to be intentional about abiding means spending time reading and studying the Bible, having regular fellowship with other believers, maintaining consistent prayer times, and seeking the presence of the Holy Spirit to keep spiritual realities front and center in our thoughts and activities throughout each day. Without this intentionality, busyness and influences of the world will gain greater and greater priority. The result is that we begin to think that we can retain spiritual vitality without the Vine.
4. What should the Christian look for as a measure (result) of abiding according to this passage (vv. 5, 7, 8, 11)? Read these passages to help answer this question: Galatians 5:22-23; 6;7-10; Colossians 1:10; John 16:33.
Author’s Thoughts: Jesus said that the believer who abides in Him will experience answered prayer, will bear spiritual fruit, and receive fulness of joy. Of course, all these speak to a vital relationship with Jesus. But these are the results and not the focus of abiding. If our focus and pleasure is on Jesus and His Word, the results will take care of themselves (through the power of the Holy Spirit abiding in us).
Part 7 Session 2 (Video starts at 17:34. Session running time is 19:30)
Key Issue: Jesus prophesied that “love” and “conflict” would be the keys for each believer’s future relationship with believers and unbelievers, respectively, when He has gone back to heaven.
Session 2 Q&A
Group Discussions and Reflection Questions.
Click each question to read the Author’s Thoughts.
1. Read John 15:12-17 and 13:34-35. What is the obvious key word for the relationship of believers with each other? What is the model or standard for that action (v. 12)?
Author’s Thoughts: Jesus desires that believers love one another. That is the key to their relationship with each other. It should be modeled after Jesus love for them.
2. Is the command to love a feeling that Christians must generate toward each other? How is it to be measured? (See John 13:34-35; 15:13; Romans 13:20; 15:2; 1 Corinthians 13:4-7).
Author’s Thoughts: The emotions are not absent in any relationship, but how one feels is not determinative of Christian love (Gr. agape). The classic description of love is in the Corinthian passage, but the Romans passages make clear that this love always seeks the other person’s good and not injury. How I feel about a person does not change that. Love always seeks edification.
3. What Christian virtue that Jesus manifested is at the heart of this key concept of love? (See Mark 10:42-45; Luke 22:24-27; John 15:13; 2 Timothy 2:24-25).
Author’s Thoughts: Jesus made it clear that the heart of servanthood is love. He Himself came to serve and His followers should measure greatness by their service to one another, even to the extent of giving one’s life for another. Sacrificial service is even to be apparent to unbelievers (John 13:35; Matthew 5:16).
4. In John 15:18-27 why does the ‘world system’ hate the Christian believer? (vv. 18-19, 21). Discuss 2 Timothy 3:12. In what sense is that true for everyone in your group whether they presently feel that or not?
Author’s Thoughts: The world system (instigated by Satan) hates the Father, the Son and anyone belonging to Him. The very Name of Jesus and the truth He represents is the essence of the ‘conflict’ that Christians will experience in their relationship with the world. To the extent that Christians proclaim Jesus and live consistently by His teachings, the more they will feel the brunt of this persecution.
5. In spite of the conflict with the world, what impact is the work of the Holy Spirit and the activities of believers to have on the world? (John 15:26-27)
Author’s Thoughts: The believer through the power of the Holy Spirit is not to cower at the threats and persecution (‘conflict’) of the world, but rather faithfully continue to proclaim Jesus as the Way, the Truth and the Life. The keys that Jesus gave the apostles, if followed today, would return vibrancy and intimacy to our relationship with God and would heal church conflicts and broken marriages. Anticipating the world’s resistance would assure better preparation of extending the Gospel message. Indeed, practicing “Abiding” and “Loving,” together with preparing for ‘Conflict” is essential to victorious living until Jesus comes again.
Part Eight: Jesus gave the keys to worldwide evangelism, to the revelation of new Truth, and to lasting joy and peace until He comes again.
VIDEO Session Play Times
Session 1 – 11:32
Session 2 – 19:50
Part 8 Session 1 (Watch the first 11:32)
Key Issue: Jesus prophesied that “abide” would be the key for each believer’s future relationship with God when He has gone back to heaven.
Session 1 Q&A
Group Discussions and Reflection Questions.
Click each question to read the Author’s Thoughts.
1. You will recall from video five that Jesus said He was sending His followers into the world to continue His “ergon” (mission) of redemption (John 17:18). Here in 16:7-11 Jesus explained the key to their success in that task, the evangelism of the world. Identify the key from the passage and add Zechariah 4:6 and Acts 1:8 for further insight.
Author’s Thoughts: Jesus said that the key to their success in evangelism would be the ministry of the Holy Spirit both within them and upon the unbelieving world. Only the Holy Spirit can convict an unbeliever of their sin and regenerate them by His permanent indwelling. Of course, at the time of the Upper Room, the fulfillment of Jesus’ prophecy of the indwelling of the Holy Spirit (Pentecost) had not yet occurred (see Luke 24:49). The apostles probably did not comprehend Jesus’ teaching in John 16:7-11 until after Pentecost (occurred only about a week after Jesus ascended to heaven).
2. You will also recall that the word for the Holy Spirit in Greek is “paracletos” which means an advocate or defense attorney on our behalf. What is the role of the Holy Spirit among unbelievers according to John 16:7-11?
Author’s Thoughts: The role of the Holy Spirit presented in John 16:7-11 among unbelievers is as a prosecuting attorney, convicting them of sin, of righteousness, and of judgment. The believer’s role is the messenger to present Jesus as the way, truth, and life. The Holy Spirit does the convicting of the truth of that message.
3. Reflect and discuss this thought: “Jesus took on a body so He could accomplish God’s work of redemption of sinful humanity. He has now sent the Holy Spirit to indwell His body the Church to enable her to continue proclaiming His redemption to the world.”
Author’s Thoughts: The thought here is that God uses a physical presence in the world to represent Himself and His message of redemption. The world cannot escape the memory of the physical life and ministry of Jesus Himself and the presence of the Holy Spirit in His Body (Church) throughout the world.
Part 8 Session 2
Read John 16:12-15 then start video. (Video starts at 11:32. Session running time is 19:50)
Key Issue: Jesus revealed the keys – to the revelation of new Truth and to lasting joy and peace – that would guide and strengthen His followers to accomplish the mission He gave them to do while He is gone.
Session 2 Q&A
Group Discussions and Reflection Questions.
Click each question to read the Author’s Thoughts.
1. Jesus referred to a future revelation of truth (New Testament) when the Holy Spirit came (John 16:12-15). Answer the following questions from those verses: What is the source of the truth of the revelation? How many persons in the Godhead share in this truth? Who does the ‘disclosing’ to the apostolic writers? What theological term describes this revelation of truth? To whom is the promise of inspiration given?
Author’s Thoughts: The future revelation that Jesus is referring to is the 27 books of the New Testament that did not exist yet at that time. After Pentecost the Holy Spirit began the process of revelation (disclosing) to the apostles or their close associates. The theological term that describes this process is ‘Inspiration.’ Jesus said that the truth is sourced in Himself but shared equally by the Father (v. 15) and the Holy Spirit (see 1 Corinthians 2:10-11). It is important to also note that the promise of inspiration was given only to the apostles that night in the Upper Room. As a result, when all the apostles had died later in the first century, the canon was closed (no other writings but apostolic ones were to be included in the New Testament).
2. Read and discuss the following passages in the New Testament that claim they are the result of inspiration by the Holy Spirit: 2 Timothy 3:16-17; 2 Peter 1:20-21; 1 Thessalonians 2:13. What then is the “key” to the revelation of new truth?
Author’s Thoughts: Some explanation may be needed for better understanding, especially the Peter passage. The word “inspired” in 2 Timothy 3:16 is literally “God-breathed” – sourced from the mouth of God. The word “prophecy” in 2 Peter 1:20-21 does not mean ‘foretelling the future’ but rather ‘forthtelling the truth.’ The words “own interpretation” mean that Scripture is not from the human mind or will. That’s why Peter concludes that by means of the Holy Spirit the apostles “spoke from God.” Because the apostles knew that their writings were sourced in the Holy Spirit, the apostle Paul could commend the Thessalonian believers for accepting his message to them as “the word of God.” Of course, it is the Christians’ conviction about inspiration that gives the Bible its authority for life and practice. Finally, it is the inspiration by the Holy Spirit that is the KEY to the receipt of new truth that Jesus could not share that night in the Upper Room.
3. Read and explain Jesus’ words in 16:16, 20 and 22 – what is Jesus talking about?
Author’s Thoughts: Jesus’ ‘absence’ and ‘presence,’ their ‘sorrow’ and ‘joy,’ refers to first His death and second to His resurrection. That is the KEY to lasting peace and joy which no one can take away.
4. What did Jesus say will result from the truth of the resurrection? (16:23-24, 33)
Author’s Thoughts: The fact that Jesus would be resurrected and alive meant that He is available to hear and answer prayer (vv. 23-24). Furthermore, despite the reality of tribulation in the world, the resurrection assures ultimate victory which gives the believer courage and peace (v. 33). The resurrection of Jesus (and subsequently us) is the KEY to a victorious Christian life.
Part Nine: Looking into the mind of Jesus; Hearing His praying heart.
VIDEO Session Play Times
Session 1 – 19:47
Session 2 – 16:16
Part 9 Session 1 (Watch the first 19:47)
Key Issue: Jesus’ mind is revealed by His repeated use of two words: ‘world’ and ‘giving.’
Session 1 Q&A
Group Discussions and Reflection Questions.
Click each question to read the Author’s Thoughts.
1. Discuss the two words that Jesus used about 18 times in chapter 17. What might they say about what was foremost on His mind?
Author’s Thoughts: The first chapter of John’s Gospel states that “…the Word became flesh and dwelt among us” (v. 14) and the apostle Paul said that Jesus “came into the world to save sinners” (1 Timothy 1:15). The familiar John 3:16 confirms that “God so loved the world…” Jesus did not come to the world to be served “but to serve, and to give His life a ransom for many” (Mark 10:45). It is obvious why Jesus repeatedly used “world” and “give” in His prayer. Giving the gift of redemption to the world by His grace through faith was the priority in His mind and life.
2. Identify what Jesus said that the Father gave Him (all in chapter 17; vv. 11-12; v. 6; v. 4; vv. 8, 17b). What is the significance of this for Jesus’ authority?
Author’s Thoughts: It is interesting that Jesus is claiming His authority was based on His relationship with the Father. What He had and did was sourced in God the Father, therefore, He was not acting alone. According to His prayer He claimed that the Father gave Him His name (thus authority), His disciples (chosen by God), His work (ergon = mission), and the Word of truth. As stated in John 13:3 at the beginning of this Upper Room discourse, Jesus “had come forth from God and was returning to God. What He had received from the Father indicated a deep bond.
3. Read together the following verses and identify the gifts of Jesus to His disciples (us): v. 2; vv. 8, 14; v. 18. Discuss the significance of John 15:14-15 to Jesus’ relationship with His disciples and His engaging them in the task He came to do. Is this consistent with the reason He chose the twelve apostles earlier in His ministry (Mark 3:14-15)?
Author’s Thoughts: It is clear that much of what the Father gave Him, He in turn gave to His disciples. He wanted them to share with Him in His mission of redemption. That’s why He gave His disciples eternal life (v. 2), the Word of truth (vv. 8, 14; message), and a share in His task (v. 18; work). This was Jesus’ intention early in His ministry when He chose the twelve to be His apostles (Mark 3:14-15). In doing so, His disciples eventually also share in His glory (v. 22). Just like Jesus was bonded to His Father, He also had a deep bond to His apostles with Him there in the Upper Room.
Part 9 Session 2
(Video starts at 19:47. Session running time is 16:16)
Key Issue: Jesus’ heart is revealed by His prayer petitions to His Father.
Session 2 Q&A
Group Discussions and Reflection Questions.
Click each question to read the Author’s Thoughts.
1. Identify the two characteristics that Jesus said should distinguish His disciples from the world (13:34-35; 17:21-23).
Author’s Thoughts: We had previously identified the one characteristic, that is, love for one another (13:34-35). The other characteristic is stated in 17:11b, 21-23, that is, unity among the disciples. Discuss how well you think the Church is doing in these areas.
2. In both cases in question one, what was the intended result of the two characteristics?
Author’s Thoughts: The purpose for both of these characteristics was to be a testimony to the watching world. Unconditional love for one another is an identity with Jesus as His disciples. Furthermore, unity is a testimony of the impact that Jesus’ coming has had on His disciples. Both characteristics set Jesus’ disciples apart from the world and testify to the supernatural reality of transformation that His ministry had among them (see Mark 4:13). Of course, the manifestation of these characteristics was so “that the world may believe” (v. 23).
3. Throughout Jesus’ prayer, He revealed a deep concern and love for His disciples. Identify some of His prayer requests for them from these passages: v. 11; v. 15; vv. 16-17; vv. 11, 21-23; v. 24.
Author’s Thoughts: Jesus prayed that His apostles be kept faithful, be protected from the evil one, be sanctified (set apart from the world), united with one another, and be present with Him in heaven. These indicate that Jesus was a compassionate leader.
Concluding thought and challenge to this series:
It is ironic that Jesus worked selflessly up to the last minute to make every provision for the disciples’ crisis of forsakenness, but He was to face, entirely alone, a burden greater than our ability to even understand (Mark 14:32-42). The disciples could not even stay awake to pray with Him in His crisis. But that is why He died – because of our helplessness. We do not assist Him in His death. Rather, we are the cause of it. Jesus’ provision for our sins was by grace alone!
May we today be zealous about assisting in the unfinished work (ergon – mission) of extending the Gospel to the lost as a result of being “With Jesus in the Upper Room!”
